Cleo Fields

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to commend a dedicated ministry in my district, Charity Christian Center in Baton Rouge, Louisiana, as it marks four decades of worship, outreach, and service to the people of East Baton Rouge Parish. Charity Christian Center was formed upon a vision that the Lord gave Pastor Don L. Bradford in 1985. After several months of home Bible study and a miraculous trip to a Kenneth Hagin Camp Meeting that same year, the Lord birthed Charity Christian Center into the pastor's spirit. On Sunday, December 17, 1992, Charity Christian Center held its first service in its new location on West McKinley Street. In August of the following year, Kingdom Kids Daycare Center was established at the new location, along with the Victorious Living Radio Ministry, a Clothing Distribution Center, and the Charity Christian Center Summer Day Camp. On October 22, 2010, under the appointment of the Holy Spirit and the advisement of their pastors and spiritual parents, Drs. Phillip and Brenda Goudeaux of Calvary Christian Center in Sacramento, California, Dr. Linda Bradford was officially appointed Pastor of Charity Christian Center, and Dr. Don Bradford was officially appointed Bishop and Overseer. Throughout the years, Charity Christian Center has continued to go, grow, and multiply. Though trials have come, its members have continued to press on, and in October 2011, Charity Christian Center was once again blessed to purchase a new church facility on O'Neal Lane, which includes an annex building currently housing a daycare and Don Bradford Bible College classrooms. Mr. Speaker, I ask my colleagues to join me in commending Charity Christian Center for four decades of faithful service, and in wishing its pastors and congregation God's continued favor in the years ahead.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to acknowledge Ebenezer Baptist Church of South Baton Rouge, Louisiana, a congregation whose beginnings date back to November 12, 1926, when a group of devout Christians met at the home of Sister Louvenia Green to establish a place of worship. The late Reverend Johnny Banks, one of the organizers, was elected as the church's first pastor. Ebenezer Baptist Church was formally incorporated on July 30, 1931, and Reverend Banks served faithfully until his passing in 1960. Leadership continued under Reverend Johnny Cyrus, who served until his death in that same year, followed briefly by Reverend Joseph Martin, assistant pastor, until the election of Reverend John H. Thomas, II, who guided the church forward until July 1971. In August 1971, Reverend Q.T. Ellis was elected pastor, with Reverend Lemmie Washington serving as assistant pastor. Following Reverend Washington's death, Reverend Alex Banks assumed the role of assistant pastor. Under Reverend Ellis's leadership, the church progressed spiritually and structurally. In 1985, a major addition was completed including a pastor's study, secretary's office, dressing rooms, restrooms, a dining and kitchen facility, and expanded parking. After Reverend Ellis's resignation in May 1988, Reverend Banks served briefly as interim pastor until Reverend Ellis was re-elected in March 1989. Weekly Bible study was instituted as a core part of Ebenezer's spiritual development. Reverend Banks later became pastor of Christ Land Baptist Church, and Reverend William Armstead was elected assistant pastor. On May 7, 2000, Reverend Q.T. Ellis became Pastor Emeritus, and Reverend Ronald A. Sutton was elected pastor. Under Reverend Sutton's leadership, the church developed its motto, mission, and vision statement, and the membership increased through Baptism and Christian Experience. In 2002, the church's name was changed to Ebenezer Baptist Church of South Baton Rouge. Reverend Sutton proposed remodeling the sanctuary, and construction began in January 2004, resulting in a new sanctuary, pews, organ, electronic piano, updated sound system, and additional parking. During construction, Greater Mt. Gideon Baptist Church and Greater Pleasant Green Baptist Church graciously opened their doors for worship and Bible study. By June 12, 2004, Ebenezer returned to its newly renovated home. In subsequent years, properties were purchased and improved along Carolina Street and Missouri Street as part of continued campus development. Mr. Speaker, Ebenezer Baptist Church of South Baton Rouge continues to stand as a pillar of service, faith, and community engagement. In January 2025, the church implemented its `Community Conversation' series addressing gun violence, education, domestic violence, voting, and economic development. In April and May 2025, Ebenezer hosted COPE training to strengthen community empathy and engagement. In January 2026, the church hosted a three-month Community Trauma Awareness Summit addressing mental health, stress, anxiety, depression, and suicide. On November 15, 2026, Ebenezer Baptist Church will celebrate its 100th Centennial Anniversary--giving honor to God for the abundant spiritual and financial blessings bestowed upon the congregation. I ask my colleagues to join me in recognizing Ebenezer Baptist Church of South Baton Rouge for a century of faith, resilience, and devotion to carrying out the purpose of the Church as the light of the world and the salt of the earth.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to acknowledge Faith, Hope & Love Worship Center, a church with deep spiritual roots in St. Francisville, Louisiana. Established in 1985 under the leadership of Bishop Dwight D. Pate, the ministry grew in strength and fellowship. In July 1989, Ronald E. Hardy, Sr. was installed as pastor of what was then known as Faith, Hope and Love Fellowship, beginning a new chapter of leadership and vision within the congregation. In 2002, God spoke to Bishop Dwight D. Pate to release Faith, Hope & Love to Pastor Ronald Hardy, Sr., prompting a formal celebration and prophetic proclamation of 2002 as `The Year of the Double.' During a revival later that year, God spoke through a prophet, declaring that an extended work was required. God instructed Pastor Hardy to establish a second location for the ministry in Baton Rouge, sharing that there was a harvest of family, friends, and others who needed to be reached. Following divine direction, Pastor Hardy was led to a building on Wooddale Boulevard. On December 25, 2002--Christmas Day--Faith, Hope & Love of Baton Rouge opened, marking a historic expansion of the ministry. Faith, Hope & Love Fellowship became Faith, Hope and Love Worship Center: one church in two locations. Soon afterwards, land was purchased and a new church facility was built on Choctaw Drive. With this expansion, the ministry embraced its mission to reach families and communities across both cities with a message of hope, faith, and transformational love. Mr. Speaker, Faith, Hope & Love Worship Center is a multifaceted church dedicated to bringing restoration to the lives of God's people. Its ministry is grounded in introducing individuals to Christ and teaching them to live the abundant life through the Word of God. As Faith, Hope & Love continues to grow and fulfill its mission, I ask my colleagues to join me in honoring this remarkable church for its decades of service, spiritual leadership, and dedication to strengthening communities in both St. Francisville and Baton Rouge.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor House of Judah Ministries. It is an interdenominational Christian church founded in Baton Rouge, Louisiana, in 1999 by its Founder and Senior Pastor, Apostle Dr. Lawrence D. Hardy. From its inception, the ministry has been guided by a clear and enduring mission: ``Touching Lives and Meeting Needs Through God's Eyes.'' From its earliest days, House of Judah Ministries has remained committed to fulfilling God's purpose by reaching people from all walks of life. Its vision is to lead change, equip, and empower God's people, and make a positive and lasting impact in the communities it serves. Over the years, the ministry has extended its reach far beyond the four walls of the church through biblical teaching, prayer, worship, discipleship, spiritual development, community outreach, and compassionate service to individuals and families. Throughout its history, House of Judah Ministries has developed and supported a wide range of ministries and areas of service, including Worship and Praise Ministry, Children's Ministry, Youth and Young Adult Ministry, Men's and Women's Ministries, Evangelism and Community Outreach, Prison Ministry and Reintegration Support, Health and Wellness Ministry, Economic and Financial Empowerment, Marriage and Family Ministry, Prayer and Intercessory Ministry, Discipleship and Biblical Education, Media and Technology Ministry, and Missionary and Community-Service Initiatives. Throughout its history, The House of Judah Ministries has worshipped and ministered from several locations throughout Baton Rouge. As the ministry continued to grow and respond to the needs of the community, it relocated to accommodate its evolving vision and mission. Its current place of worship is located on Anselmo Lane, Baton Rouge, Louisiana, where it continues to provide a place for worship, biblical instruction, spiritual growth, and community connection. Under the leadership of Apostle Dr. Lawrence D. Hardy, the influence of The House of Judah Ministries has extended well beyond its local congregation. Apostle Hardy is recognized as a pastor, teacher, apostle, prophet, entrepreneur, and spiritual father. Through his ministry and leadership, he has touched churches, civic organizations, government leaders, and communities throughout Louisiana and beyond. In 2026, the Louisiana Senate formally commended Apostle Hardy for his exceptional leadership and spiritual guidance during the Louisiana Legislature's Regular Session. Mr. Speaker, I ask my colleagues to recognize the House of Judah Ministries for remaining faithful to its founding mission. Through changing seasons, expanding ministries, new locations, and unwavering commitment to community service, the church continues to stand as a place of worship, healing, empowerment, restoration, and spiritual growth. Its history is marked by lives touched, families strengthened, disciples developed, and communities served. As it looks toward the future, The House of Judah Ministries remains committed to honoring its foundation, embracing its God-given vision, and continuing its mission: ``Touching Lives and Meeting Needs Through God's Eyes.''

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to acknowledge New Gideon Baptist Church of Baton Rouge, Louisiana, founded on December 24, 1886, under an oak tree at Perkins Road and Pickett Street. A congregation of eight believers assembled under the leadership of Reverend Ronald Fields, who faithfully pastored from 1886 until 1907. The early decades of the church saw steady growth, including an increase in membership under Reverend John J. Johnson, who served from 1908 to 1923. From 1924 to 1948, Reverend Fred C. Matthews, Sr. led the congregation, during which time church property was sold and services were temporarily held at a Methodist Church on Valley Street. In 1946, property on Balis Drive was purchased, and by 1947 groundbreaking for a new structure commenced. Although construction initially halted, New Gideon advanced steadfastly through faith and perseverance. In 1949, Reverend Oscar Livous became pastor, completing the new church facility and serving until 1959. Reverend John David Lands then led the church for 33 years, guiding major expansions including the enlargement and remodeling of the second building--construction completed in March 1965. Under Reverend Lands's leadership, the congregation continued to grow, reaching a capacity that necessitated a larger facility. In 1983, adjacent property was purchased and groundbreaking for a new sanctuary was held. In 1984, the current New Gideon Baptist Church building was completed. Reverend Lands transitioned to be with the Lord on August 1, 1992, marking the end of a profoundly impactful era. Reverend Joseph J. Mitchell was elected pastor in April 1993 and served faithfully until September 29, 1999. In 2000, Reverend Thomas N. Bessix began his tenure, leading the church until May 2015. Under Pastor Bessix's leadership, New Gideon experienced tremendous growth in membership and ministry, establishing comprehensive Christian Education initiatives including Noon Day Bible Study, Fulfillment Hour, New Members Orientation, and annual leadership conferences. A major milestone came in 2006 with the groundbreaking of the Education Life Center (ELC) during the 120th Church Anniversary. The ELC dedication weekend took place May 9, 2008, to May 11, 2008. Pastor Bessix also championed modern evangelism, establishing New Gideon's presence across the worldwide web through its website, Facebook, Twitter, and livestream broadcasting to expand its reach in sharing the Gospel. Mr. Speaker, God blessed New Gideon Baptist Church on February 7, 2016, with the election of its eighth pastor, Reverend Brandon D. Collins, whose preaching and leadership transformed lives until his departure in 2025. On October 9, 2025, Reverend Thomas N. Bessix was once again elected Senior Pastor and installed on November 23, 2025. His empowered leadership marks another milestone in the legacy of New Gideon Baptist Church, continuing its mission to uplift the community, expand ministry, and faithfully proclaim the Gospel of Jesus Christ. I ask my colleagues to join me in commemorating New Gideon Baptist Church for more than a century of spiritual devotion, perseverance, and service to God's people.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor Living Word Church (LWC) of Baton Rouge, a ministry birthed in prayer and sustained by prayer. On Wednesday, January 1, 1997, under the direction of the Holy Spirit, Living Word Church held its first service at the Prince Murat Hotel, formerly located on Nicholson Drive. Since that first meeting, God has added to the church in both numbers and spiritual maturity, abundantly blessing the ministry as it endeavors to fulfill its vision and God-breathed mission. Living Word Church is a place of praise and thanksgiving, filled with a congregation that acknowledges the miracle-working power of the Almighty God. In May 1998, the church rented a facility located on Nicholson Drive, where services were held for three years. In February 2001, LWC purchased another building on Nicholson Drive. God blessed the ministry with individuals in the local body who oversaw the renovation process, along with able men of God who assisted. The church held its first Sunday service in the new location on Easter Sunday, April 15. 2001. Out of a love for all people, LWC sponsored several community outreaches, including Hallelujah Nights, prayer breakfasts, health fairs, food and clothing distribution, Thanksgiving baskets, Christmas gifts, a church community basketball team, and other outreach activities. The ministry thrived on Nicholson Drive for fourteen years. On April 6, 2015, a new facility was purchased on N. Sherwood Forest Drive. This location encompasses 7.95 acres of land and includes the main sanctuary, fellowship hall, a baseball field, and a gymnasium. LWC stands strong because of the unity among its leaders and membership. The Word of God goes forth in each service, and God continues to do great things as the ministry grows, knowing that greater things are still to come. On November 19, 2025, Living Word Church expanded its commitment to serving the community through the opening of the Living Word Church Food Pantry. This ministry was created to meet the needs of individuals and families by providing food and support to those experiencing food insecurity. The opening of the food pantry represents another expression of pure love for God and commitment to serving His people. The leadership and members of Living Word Church praise God for all that has been accomplished. The ministry has flourished since its humble beginnings at the Prince Murat Hotel. The favor, grace, and presence of God manifest there. LWC is a place of love, worship, and anointing, where lives are continually transformed through the Word of God. Mr. Speaker, I ask my colleagues to join me in honoring Living Word Church for its steadfast faith, service, and spiritual impact on the Baton Rouge community, and in wishing its leadership and congregation continued blessings in the years to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor the history of the Louisiana East First Jurisdiction in Louisiana, a legacy built on devotion, perseverance, and the unwavering faith of its founding fathers and mothers. Louisiana East First Jurisdiction history began in the early nineteenth century when Elders E.D. Smith and C. Coleman traveled to southeast Mississippi preaching the doctrine of holiness. These pioneers were not focused on establishing a church; instead, they spread the message of holiness and fostered what became the Holiness Movement. Among their converts were brothers Henry Feltus and James Feltus, Sr. of Centerville, Mississippi. Though initially opposed, the brothers were soon converted and became staunch supporters. The acceptance of holiness in Mississippi occurred in 1907. In 1910, Elder Henry Feltus began pastoring new converts of holiness at a gathering in Baton Rouge called the Railroad Avenue Church. Later that year, the founder and General Overseer of the Church of God in Christ, Bishop Charles Harrison Mason, journeyed to Baton Rouge and preached the doctrine of holiness. After hearing Bishop Mason's powerful and anointed teaching, Henry and James Feltus received the Baptism of the Holy Ghost. However, the Feltus brothers were still serving under Overseer Elder E.D. Smith, who taught an erroneous doctrine that saints would never die a natural death unless they had sinned in some way. The brothers rejected this teaching and invited Bishop Mason to enlighten Elder Smith regarding the so-called `never die doctrine.' When Bishop Mason came to New Orleans in 1913 to address the doctrine, Elder Smith did not receive the correction. Consequently, the Feltus brothers chose to follow Bishop Mason. This moment marked the beginning of the Church of God in Christ (COGIC) in Louisiana. From that point forward, the Church of God in Christ operated as one jurisdiction under Elder Henry Feltus. Bishop Mason appointed him State Overseer and appointed Mother Eliza Hollins as State Mother. Known for her strict discipline and distinctive black attire, Mother Hollins strongly influenced women's ministry throughout the jurisdiction. As membership grew, Overseer Feltus recognized the need for additional leadership. In 1914, he appointed Elders S. Lazard and C. Ealy as district superintendents. Overseer Feltus passed away in 1920, and Bishop Mason appointed his brother, Elder James Feltus, Sr., as the new State Overseer. Like his brother, Overseer James Feltus, Sr. founded and developed several churches across Louisiana. Under his leadership, many pastors were appointed to lead assemblies embracing the Holiness Movement. In 1938, Overseer Feltus expanded the jurisdiction by creating additional districts and appointing Elders John W. White, C.B. Norris, and James Edwards as superintendents. As the Church grew, administrative challenges increased. Out of respect for Overseer Feltus' service, Bishop Mason kept Louisiana as one jurisdiction during his lifetime. After his passing in 1946, Bishop Mason divided the state into two jurisdictions. Elder Seaners Lazard was appointed to lead the churches east of the Mississippi River, while Elder John Walter White was appointed to lead the churches west of the river. During this period, Bishop Mason began conferring the title of ``Bishop'' upon those leading jurisdictions. Bishop Lazard led the Eastern Louisiana Jurisdiction for 21 years until his passing in 1967. The brethren overwhelmingly united behind Superintendent Willie K. Gordon, Sr., who had tirelessly assisted Bishop Lazard during his tenure. Bishop Gordon was highly respected for his generosity and his mentorship of many preachers. Under his leadership, the jurisdiction grew significantly. In 1987, the Eastern Louisiana Jurisdiction was divided into three separate jurisdictions: Louisiana East First under Bishop James E. Gordon; Louisiana East Second under Bishop Joseph A. Thompson; and Louisiana East Third under Bishop Howard E. Quillen, Jr. Later, in June 2001, a fourth jurisdiction--the Greater New Orleans Jurisdiction--was established under Bishop Lindell Benford Brown. Bishop James Earl Gordon served the Louisiana East First Jurisdiction with profound dignity. He was known for his generosity and loyal support of the national church. His capstone achievement was the purchase of a new, multi-million dollar jurisdictional headquarters--a 30-plus acre campus owned by the saints of God. After 27 years of service, Bishop Gordon entered the Church Triumphant. In 2014, Bishop Alphonso Denson, Sr. was consecrated as Bishop of the Louisiana East First Jurisdiction by Presiding Bishop Charles E. Blake of the Church of God in Christ. Bishop Denson's leadership ushered in a new generation of vision for the 21st century church. With the help of the Lord, the jurisdiction continues to thrive, honoring its past while pressing boldly into its future. Mr. Speaker, I ask my colleagues to join me in recognizing the Louisiana East First Jurisdiction for its historic legacy, its commitment to holiness, and for the visionary leadership that has guided its growth for more than a century.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor Faith Chapel Church of God, located at 995 Staring Lane in Baton Rouge, Louisiana, a steadfast congregation serving East Baton Rouge Parish since 1948. Faith Chapel's beginnings trace back to a letter sent by Rev. Rose Williams of Baton Rouge to Rev. George W. Burns, then pastor of Caffin Avenue Church of God in New Orleans. Rev. Williams' concern for a ``colored church'' affiliated with the National Church of God Fellowship (Anderson, Indiana) led Rev. Burns to establish prayer meetings at the home of Sis. Pearl Davis, near the current church site. These gatherings soon blossomed into Sunday School services and the formation of Faith Chapel Church of God. Faith Chapel has distinguished itself with a rich history of children's ministry, notably transporting children, including those from the Blundon Home orphanage, to Sunday School since its inception. The church's first pastor, Rev. Charles Wilson, III (1949 to 1952), played a vital role in recruiting and transporting these children, a tradition that continued through the mid-sixties. Over the years, the Lord has blessed Faith Chapel with godly leaders, including Rev. Rose B. Williams and the late Rev. Dr. J.D. Brown, who served the longest of all senior pastors. During Dr. Brown's 35-year pastorate, the church eliminated its mortgage, erected an educational facility, and saw five of its members ordained to Christian ministry, with a sixth, Rev. Chibuike Azuoru, ordained and supported in establishing Christ the King Christian Center in Baton Rouge. Dr. Brown also mentored numerous young preachers and led a prison ministry at Angola, leaving a lasting impact on prisoners and their families. Throughout his ministry, Reverend Rosella T. Williams faithfully served as Assistant Pastor, and though retired, she continues to support Faith Chapel through prayer ministry and mentoring young ministers. Today, Rev. Dr. Bartholomew M. Riggins, affectionately known as ``Pastor Bart,'' leads Faith Chapel, having been installed in 2011. Under Pastor Bart's leadership, the church has flourished, expanding its ministries and daily operations, resulting in spiritual and numerical growth, and fostering partnerships with area churches, hospitals, and government organizations. Faith Chapel has been recognized as a leader in bringing healing and wholeness to the Gardere community, notably through its involvement in The Gardere Initiative. This partnership addresses substance abuse and other challenges impacting local families and neighborhoods. The church's ministries include neighborhood prayer walks, collegiate outreach, children's programs, marriage and singles ministries, men's and women's fellowship, tutoring, scholarship support for college students, bus ministry, breakfast ministry, and a growing electronic and social media presence. Currently, Faith Chapel is engaged in a building campaign to construct a much-needed multi-purpose facility to meet its expanding ministry needs and allow for continued growth. The first phase of this building project is nearing completion, marking another milestone in Faith Chapel's enduring legacy of faith, service, and leadership in Baton Rouge. Mr. Speaker, I encourage my colleagues to join me in celebrating Faith Chapel Church of God, Pastor Bart Riggins, and the devoted congregation for nearly eight decades of remarkable service that uplifts and inspires the Baton Rouge community.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor Donaldson Chapel, a historic and steadfast institution of faith whose beginnings trace back to the early years of the twentieth century in the community now known as Easy Town. In the early 1900s, a group of believers conceived the idea of establishing a church that would serve as a spiritual home for generations to come. The congregation's first pioneer and organizer, Reverend Blackman K. Donaldson, formally established the church on July 21, 1912, naming the new temple Donaldson Chapel. For 53 years, Reverend Donaldson faithfully shepherded the church, guiding its growth and shaping its role as a pillar in the community. His passing in July 1966 left a devoted body of worshipers committed to carrying forward the vision he had nurtured. In April 1967, Reverend Freddie Williams of Port Allen, Louisiana, was called to pastor Donaldson Chapel. During his determined and hardworking tenure, the congregation paid off the church mortgage--an achievement that strengthened the church's foundation both spiritually and financially. Reverend Williams served until 1970, when he was called to his eternal reward. On August 4, 1970, Reverend Charles T. Smith was elected pastor, initiating a new era of spiritual and numerical growth. Under his leadership, the church embarked on two major remodeling projects, first in 1972 and then in 1986, which resulted in new furniture, a new organ, and the purchase of a church van. Reverend Smith also pastored the Shiloh Missionary Baptist Church, and as Shiloh continued to grow, he made the thoughtful decision to serve one church full time. In May 1997, Reverend Smith concluded his distinguished ministry at Donaldson Chapel. In July 1997, a familiar face assumed leadership. Assistant Pastor Tommie N. Gipson, Jr., was elected full-time pastor, continuing the legacy of spiritual strength fostered by Pastor Smith. Under Pastor Gipson's leadership, Donaldson Chapel entered the modern era with significant physical and ministry-related expansions. The parking lots were paved, four lots were purchased, and three houses were transformed into educational facilities. Additional improvements included roof repairs, new microphones, and enhanced computer systems for the media ministry. Today, Donaldson Chapel stands as a thriving congregation with more than 500 members. Pastor Gipson has ensured that Donaldson Chapel remains deeply committed to serving its community. With a strong emphasis on education, children, youth, discipleship, and worship, he has implemented a children's nursery, youth church, children's church, and elevated Sunday School as a top priority. He also established adult ministries such as the course of study, prison ministry, and clothes closet, among other programs. Under his leadership, the church has become a consistent supporter of Park Elementary School as well as numerous civic and religious organizations. Looking toward the future, Pastor Gipson and the Deacon Ministry enlisted the expertise of local architect Merald Poche to design a concept for forthcoming Donaldson Chapel facilities. Their forward- looking vision seeks to introduce 21st century buildings that will not only accommodate a growing congregation but also stand as a testament to God's continued movement--breaking chains and performing miracles, one by one. Mr. Speaker, I ask my colleagues to join me in recognizing Donaldson Chapel for more than a century of faithful service, spiritual leadership, and community dedication. May its pastor, leadership, and congregation continue to be blessed as they honor their past and boldly pursue the future.

Mr FIELDS

Mr FIELDS. Mr. Speaker, I rise today to honor Promised Land Baptist Church, a congregation whose history began on Saturday, October 2, 1976, under the inspired guidance of the late Reverend Frank Herbert, serving then as Assistant Pastor. The church's earliest meetings and services were spirit-filled and held at the home of Brother Wallace and Sister Gloria Moore on Lewis Street. The founding Deacons included Brothers William Blacher, Essix Bradley, Robert Carter, Cary Harrison, Johnnie Herbert, Eddie Lee, and Wallace Moore. Brother Essix Bradley and Brother Wallace Moore were elected Treasurer and Assistant Treasurer, respectively. Sister Helen Grant served as Financial Secretary, and Sister Sarah Times as Recording Secretary. The first Holy Communion Service was observed on the second Sunday, October 10, 1976, at the home of Reverend Frank and Sister Rosa Herbert on Avenue C. Following this blessed observance, preparations were made for services to be held at the Masonic Hall on Rosenwald Road. Though the membership was small, love and unity flourished, and the church developed and progressed rapidly. On October 17, 1976, the church charter was recorded, and Promised Land Baptist Church was formally constituted. Soon thereafter, the church building located at 519 Crane Street was acquired and declared its home. On the first Sunday in November 1976, the initial service commenced. One week later, on November 14, 1976, the Lord's Supper was commemorated under the guidance of Reverend Eddie Sulcer, Jr. Shortly after, he was elected as the first Pastor of the church. During his tenure, the church site was renovated, land was purchased, the building was paid for, and--most importantly--many souls were saved. In 1987, Reverend Perry Wrights, Jr. was elected and continues to serve faithfully as Pastor. Under his leadership, a new energy revitalized Promised Land, and a renewed commitment by the congregation allowed the church to look toward the future with hope, growth, and spiritual renewal. The membership matured tremendously, and the church prospered. While located at 519 Crane Street, the church celebrated numerous goals and milestones, including purchasing additional land, refurbishing the sanctuary, and renovating the parking lot. Victories in stewardship--spiritual and financial--were abundant, and for this, the congregation gives thanks to God. In 1996, Sister Helen Grant retired due to health concerns, and Sister Belinda Hamilton succeeded her as Financial Secretary. Sister Rose Palmer Morris was appointed Recording Secretary. During elections, Sister Hamilton was reaffirmed as Financial Secretary, Sister Morris as Recording Secretary, Brother William Blacher, Sr. as Chairman of the Deacon Ministry, and Brother Robert Carter as Treasurer. Due to unforeseen circumstances, the congregation left the former location. Under the direction of Pastor Wrights, the church was blessed with a new sanctuary at 7234 Plank Road, where it has worshiped since November 1999. With more space and continued dedication, the church has grown tremendously. The congregation gives all honor and praise to God, recognizing His goodness is beyond measure. On February 20, 2004, Brother William Blacher, Sr. went home to be with the Lord. Brother Abraham Barnes was appointed as Spokesman for the Deacon Ministry. God also called home beloved Recording Secretary Sister Rose Palmer Morris. On April 8, 2008, Brother Robert Carter was called from labor to reward, and Brother Kenny Leatherman was appointed Treasurer. These pioneers faithfully worked without hesitation and with pure determination for God's Kingdom, loving both their church and Pastor deeply. Promised Land continues to look forward to the future, recognizing there is much work to accomplish. Every new member is encouraged to join in the mission of reaching and teaching all whom the Lord sends. God has charted a bold course for Promised Land, and the congregation prays His blessings continue to pour out. Mr. Speaker, I ask my colleagues to join me in recognizing Promised Land Baptist Church. It continues to succeed--`Because He Lives'--and because the gifts of the church family, while not equal, are united in faith and purpose.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to acknowledge a great church in my district, Love Alive Church, located at 4517 Lassen Drive in Baton Rouge, Louisiana. Founded in 2013 by Pastor Ronaldo Hardy, Love Alive Church was envisioned as a vibrant, progressive, and multi-ethnic congregation where the next generation could grow in their faith. Pastor Hardy and his team dreamed of electrifying worship, a dynamic presentation, and a church family that would reflect the diversity of Baton Rouge. They felt the calling to plant this church because their generation needed a fresh and engaging spiritual home. After a year of preparation filled with both challenges and excitement, the initial launch planned for September 2014 was postponed, as they waited for God's timing. On January 11, 2015, Love Alive Church officially opened its doors at the AMC Theater near the Mall of Louisiana. For 14 months, the congregation worshiped there, witnessing God's presence and guidance in every season. Soon after, God opened the door for the church to move into a building on Jones Creek, where Love Alive began to grow rapidly. The congregation doubled in size for four consecutive years, expanding from one to four services. In 2019, the Lord blessed Love Alive Church with its permanent home on Lassen Drive, where it remains today. Since settling in its new home, Love Alive Church has continued to flourish as a place of passionate worship, prophetic teaching, and committed discipleship. At the heart of every ministry and outreach is the mission to help people find family, discover purpose, and change the world. Each person who joins Love Alive contributes to this ongoing story, helping carry forward a legacy of faith and community for future generations. Mr. Speaker, I ask my colleagues to join me in applauding Love Alive Church for over a decade of trustworthy service, and in wishing Pastor Ronaldo Hardy and the congregation continued blessings as they pursue their mission and impact lives for years to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to acknowledge Gordon-Feltus- Lazard Cathedral Church of God in Christ, located at 8930 Plank Rd. in Baton Rouge, Louisiana 70811, East Baton Rouge Parish. Established in the summer of 1914 by the late Bishop Seaners Lazard, the church has been a beacon of faith and perseverance for more than a century. Bishop Lazard, a young unlicensed minister at the time, embraced the doctrine of holiness and sanctification preached by the growing African American Pentecostal denomination known as the Church of God in Christ. He was divinely inspired to organize the first Church of God in Christ in Baton Rouge, originally named Railroad Ave. Church of God in Christ and located at 1450 Railroad Avenue. Recognizing his need for maturity and experience, Bishop Lazard sought guidance from Bishop Charles Harrison Mason, Founder and Senior Bishop of the Church of God in Christ, Inc. Bishop Mason appointed Bishop Henry Feltus of Centerville, Mississippi, as the first Pastor of the Railroad Avenue Church of God in Christ, widely known as First Church of God in Christ of Baton Rouge. Bishop Feltus also served as the first Overseer of the Church of God in Christ in Louisiana. After Bishop Feltus' passing, his brother James Feltus was appointed Pastor and Overseer, serving faithfully from 1922 to 1946. Upon the passing of Bishop James Feltus, Minister Senears Lazard, now ordained and experienced, received the pastoral appointment and the Bishopric. Bishop Mason divided the state, appointing Bishop Lazard as Bishop of Eastern Louisiana, overseeing all congregations east of the Mississippi River. Under his leadership, the original church was replaced with a new brick building and renamed Lazard Temple Church of God in Christ. In 1967, following Bishop Lazard's death, Bishop Willie K. Gordon took over as pastor and Bishop of Eastern Louisiana, leading the congregation at 1450 Myrtle Street. He remodeled the church and renamed it Feltus-Lazard Memorial State Temple. In 1980, Bishop W.K. Gordon appointed his son, Elder James Earl Gordon, as the next Pastor. Under Elder Gordon's leadership, the church flourished, providing spiritual empowerment for South Baton Rouge and serving as the headquarters for churches of Eastern Louisiana. In 1987, Elder James Earl Gordon was consecrated as Bishop of the First Ecclesiastical Jurisdiction of Louisiana East. In 2004, the church relocated to North Baton Rouge after acquiring 30 acres at 8930 Plank Road, naming the campus Saintsville--the headquarters for Louisiana East and the home of Gordon-Feltus-Lazard Cathedral Church of God in Christ. Bishop Gordon served as Pastor for 44 years and Prelate for 27 years. In 2015, Elder Kenneth G. McKnight was appointed as the current Pastor. Under his administration, the church has become a spiritual hub for North Baton Rouge, providing resources to citizens in the capital area and surrounding parishes. Today, Gordon-Feltus-Lazard Cathedral COGIC stands as a thriving instrument of the gospel, reaching the lost and despondent, supporting its parishioners, and partnering for social, political, and economic justice. With 112 years of ministry, the church's legacy continues to serve as a lasting testament to the Church of God in Christ's impact on Baton Rouge and beyond. Mr. Speaker, I ask my colleagues to join me in honoring Gordon- Feltus-Lazard Cathedral Church of God in Christ as we celebrate more than a century of faithful service, and in wishing its pastor and congregation continued blessings for generations to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to recognize Faith and Hope Ministries, located at 9943 E. Tampa Dr. in Baton Rouge, Louisiana, East Baton Rouge Parish. Founded in 2007 by Rev. Felton J. Thomas, Sr., Faith and Hope Ministries has faithfully served its community for 9 years, a number symbolizing divine completeness and the fulfillment of God's promise. In 2007, God gave Pastor Thomas a vision for the ministry that would unfold over ten years. In 2017, the Lord revealed it was time for the vision to come to fruition, leading to the search for a church home among nearly 100 buildings. From this extensive list, only two calls were returned: one discouraging, and one from Ms. Marie Reado at Any Occasion Banquet Hall, who graciously offered her space. On May 7, 2017, Faith and Hope Ministries officially opened its doors there at 10565 Florida Blvd. After 6 months, Sister Michelle Scott introduced the ministry to its second home at 1913 North St., where the first service was held on October 8, 2017. The onset of the Coronavirus pandemic in 2020 brought unprecedented challenges, mandating a halt to congregational worship in March. Despite this, the church continued to fellowship by phone, remaining encouraged and steadfast in faith. When churches were able to reopen in June 2020 with social distancing, Faith and Hope Ministries joyfully reunited in worship, persevering even as many churches, businesses, and families could not. In November 2021, circumstances led to the farewell of the second church home, but the congregation adapted by returning to the phone line for Sunday services and Thursday Bible Studies. In December, Pastor Thomas, after meditating and expressing the desires of his heart to God, received a call from Mr. Eddie Vosper, bringing the ministry back to worship at 2127 Beaumont Dr. on January 2, 2022. Since its inception, Faith and Hope Ministries has ordained deacons, deaconesses, teachers, and evangelists, baptized many, distributed school supplies yearly, launched a feeding program for the homeless, established a clothes closet, participated in the Black Voters Matters initiative to educate and assist community members in voting, canvassed communities to spread voter knowledge, provided transportation to polling places, implemented prayer services, and partnered with Southern University to offer workshops aimed at crime prevention. Beyond Louisiana, the ministry's ``Georgia crew'' feeds the homeless, distributes school supplies, provides gas stipends, and passes out clothing to those in need. Currently, Faith and Hope Ministries counts 80 members, not including adopted members, faithful visitors, friends who support the ministry, or those joining by phone from across the United States. Through continual prayer and faith, the ministry is poised for growth so that God's word will reach even more people. As previously stated, the number nine represents completeness and fulfillment of God's promise, and Faith and Hope Ministries stands as a testament to that promise. The congregation looks forward with excitement to the next steps, having witnessed countless miracles since the ministry's inception. To all who hear my voice, whether present physically or joining by phone, be prepared to witness the miracles God will bring forth from this place and to share in our prayer by attending. Mr. Speaker, I ask my colleagues to join me honoring Faith and Hope Ministries Church as we celebrate almost 10 years of faithful service, and in wishing its pastor and congregation continued blessings for the years to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise to honor Israelite Missionary Baptist Church, located at 1841 Thomas H. Delpit Drive in Baton Rouge, Louisiana. Established in May 1915 by Rev. Sidney W. Clark and a devoted band of Christians, the church began in a cottage house on Tennessee Street. Through the prayers and dedication of its early members, land was purchased from Robert Hart on Texas Street, now Thomas H. Delpit Drive, the site where the church stands today. Despite humble beginnings and many challenges, Rev. Clark and his congregation persevered, making numerous improvements and additions. In 1936, plans were made for a brick building, but instead, funds were used to remodel the existing structure. Rev. Clark faithfully served until his health declined in 1940, appointing Rev. R. D. Green to carry on. After Rev. Clark's passing, Rev. Green became the church's second pastor in 1942 and led another remodeling. Under his guidance, new ground was purchased, and a brick building was constructed and completed on December 5, 1952. The church flourished under his leadership. When Rev. Green's health failed, Rev. Jesse Davis was brought in and became the third pastor in 1958. Rev. Davis oversaw a third remodeling, expanding the pulpit, choir stand, seating, kitchen, dining area, and adding choir rooms, a new office, and a larger pastor's study, as well as acquiring a Baby Grand Piano and a distinctive outdoor bulletin board. This renovation was completed in 1976. Rev. Davis served until 1987, after which Rev. Louis Hardy and Rev. Ronald T. Williams led until Rev. Charles Lee Burris, Sr. was elected as the fourth pastor in 1988. Under Pastor Burris, the church reached new heights, including the addition of a fellowship hall in 2001, property purchases for parking, and improvements to the sanctuary, culminating in a fourth remodeling in 2005. In 2006, tragedy struck when the sanctuary burned, but through prayer, perseverance, and the support of the community, the church was restored and officially reoccupied in October 2007. Pastor Burris's vision was for Israelite to own most of its block on Thomas H. Delpit Drive. After Pastor Burris's passing in 2009, Rev. Donald R. Sterling, a ``native son'' of Israelite Baptist Church, took up leadership in 2010. Under his guidance, the church acquired additional properties for parking and future expansion and officially amended its charter to Israelite Missionary Baptist Church of South Baton Rouge. Today, under Reverend Sterling's leadership, Israelite continues to serve as a beacon of faith, holding steadfast to the divine guidance and spirit of obedience that characterized its founders, and providing a spiritual home for worship and service to God in the Baton Rouge community. Mr. Speaker, I ask my colleagues to join me in honoring Israelite Missionary Baptist Church for over a century of faithful service, and in wishing Reverend Donald Sterling and the congregation continued blessings for generations to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor St. Joseph Baptist Church. The late Rev. Henry Roan Sr. organized St. Joseph on October 8, 1927. The first building of worship was in a frame house located in the Zee-Zee Gardens neighborhood. The late Randolph Gilmore was the Chairman of the Deacon Board; the late Josephine Hudson served as Mother, and Alice Scott was Secretary. In the year 1939, the church moved from Zee-Zee Gardens to a location at 2424 Tennessee Street. During the same year, Rev. Roan's health began to fail, and he could not serve the church as he desired and had to give up the pastoral ship. Rev. L. B. Stevenson was called to succeed Rev. Roan in 1939. The Senior Choir was organized on October 8, 1939, and the Senior Usher Board in 1940 under the leadership of Rev. Stevenson who served until 1948. On October 8, 1948, Rev. Q. T. Ellis was elected pastor and served diligently until 1953. In October 1953, the congregation elected Rev. Isaiah Mitchell as Pastor. Under the leadership of Rev. Mitchell, St. Joseph underwent tremendous spiritual and physical growth. On September 30, 1962, the Church was dedicated as the Greater St. Joseph's Baptist Church. Rev. Mitchell served St. Joseph well for 34 years and fought hard for beautification, growth in membership, and stability. In 1985, when his health began to fail and would not allow him to travel from St. Francisville to Baton Rouge early on Sunday mornings, Rev. Joseph Davis, Bro. Dewitt Gray, and Bro. Donald Ford carried on for him. On December 26, 1985, Bro. Donald Ford was elected Assistant Pastor and carried on untiringly until February 16, 1987, when Dr. Lionel Lee, Sr., was elected pastor. Dr. Lee accepted the pastoral ship cautiously yet prayerfully asking God for guidance and a blueprint. Under his leadership, St. Joseph made many noteworthy and significant achievements. Rev. Lee served as Pastor for fourteen years and moved St. Joseph and its body of members onto a mark of higher calling. On July 25, 2001, Rev. Lionel Lee departed this life. He faithfully preached the Word of God and preached the whole counsel of God, which necessitated many hours of Bible Study and memorization. On March 23, 2002, the St. Joseph Baptist Church Family elected Rev. Donald Grim as their new Pastor. Rev. Grim was installed on April 21, 2002, and presently remains as Pastor of the St. Joseph Baptist Church. Mr. Speaker, I ask my colleagues to join me in honoring St. Joseph Baptist Church for nearly a century of faithful service, spiritual leadership, and dedication to the community. May its pastor, leadership, and congregation continue to receive blessings as they build on the church's legacy and pursue its future with confidence.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor Faith A.M.E. Zion Church, a congregation whose history reflects vision, perseverance, and an unwavering commitment to spreading the Gospel in Baton Rouge, Louisiana. The origins of Faith A.M.E. Zion Church date to July 1995, when God inspired a new vision for a sanctuary in Louisiana's capital city--one that would usher in a renaissance within the A.M.E. Zion Church and reinvigorate the Louisiana Conference. During that year's Annual Conference, convened at Petty A.M.E. Zion Church in New Orleans, Presiding Bishop Joseph Johnson appointed Rev. Kenneth D. York to establish a new church in Baton Rouge. At that meeting, Bishop Marshall H. Strickland proposed the name that the congregation proudly holds today: Faith A.M.E. Zion Church. Rev. York, together with a small group of devoted believers, began meeting regularly for prayer and Bible Study to lay the foundation for this new ministry. On January 26, 1996, a pivotal meeting was held at the home of Ms. Abigail Richardson--now Mrs. Abigail York--to formally organize the church. Those present included Rev. York, Rev. Dr. Francis Williams, Ms. Richardson, Mrs. Imogene Williams, Mrs. Queen V. York, Mrs. Dorothy D. Addison, Mrs. Willie Mae Harrison, Ms. Charlene Harrison, Attorney Cassandra Simms, Mr. Dennis Braziel, and Mr. Eric Christian. A Board of Trustees was elected, Ms. Richardson became church secretary, and the first list of prospective members was submitted. On January 29, 1996, Rev. York presented to Bishop Johnson and the Louisiana Conference a detailed plan of action--including minutes, membership information, and financial and property acquisition assessments--and received full approval for the establishment of the new church. As Faith A.M.E. Zion Church continued its early development, prayer meetings and Bible Study were held at the home of Mrs. Abigail York. The Trustee Board was revised to meet the growing administrative needs of the local church. Attorney Stephone K. Addison became Chairman, Attorney Cassandra Simms Treasurer, and Rev. York and Mr. Derrick Vernon rounded out the board. To strengthen the church's foundation, Bishop Johnson requested a special worship service to raise support. Rev. York, Rev. Dr. Francis Williams, and Presiding Elders Rev. Willie G. Johnson and Rev. W.M. Bryson organized the service, and generous support arrived from across Zion--including the A.M.E. Zion Home Missions Department, the Women's Home and Overseas Missionary Society, Seeds of Faith offerings, Louisiana Conference churches, and family and friends. Their contributions nearly overnight cleared the path toward securing a physical church property. Following extensive discussions and prayer, the Trustee Board authorized Rev. York and Attorney Addison to purchase a historic church building located at 2364 Thomas Delpit Drive in South Baton Rouge. The purchase was completed on July 31, 1996. The building was renovated, incorporated as Faith A.M.E. Zion Church, Inc., and dedicatory services were led by Bishop Nathaniel Jarrett. Faith A.M.E. Zion Church soon blossomed as the first and only A.M.E. Zion congregation in Baton Rouge. Its ministries expanded through the faithful leadership of Rev. York, the dedication of members, and the talents of Mr. Reginald Stewman, the church's first full-time musician. Under Bishop Louis Hunter, Sr., the Faith congregation embraced a new vision--to find a larger house of worship to meet the needs of a growing membership. That vision became reality on February 1, 2010, with the acquisition of a 9,000-square-foot church building located at 3919 Groom Road in Baker, Louisiana. Renovations occurred in phases, and despite construction still underway, the congregation entered its new church home on February 6, 2011, with Bishop Darryl B. Starnes, Sr., officiating the dedication. Faith continued to grow, hosting the 152nd Session of the Louisiana Annual Conference in 2016. Soon afterward, the 2016 Baton Rouge flood devastated the church building, bringing more than 6 feet of water through the sanctuary. The congregation united to rebuild, receiving support from across Zion and worshiping at Ebenezer Baptist Church until renovations were complete. During the COVID-19 pandemic, Faith adapted again--moving worship, Bible study, and meetings online from March 2020 through April 2021. Easter Sunday of 2021 marked its joyful return to in-person worship. Faith now worships both in-person and virtually. Faith's ministry continues to grow. In June 2025, the church fully paid off the mortgage on its Groom Road property. On January 25, 2026, Faith celebrated its 30th Church Anniversary and the burning of the mortgage in a service officiated by Bishop Anthony N. Witherspoon. Rev. York's leadership has nurtured many associate ministers over the years, including Rev. Charles Evans, Sr., Rev. Mark Green, Rev. Michelle L. Madison, Rev. Walter Harrison, Rev. Charles Magee, Minister Reginald Stewman, and the late Rev. Dr. William Simon. Today, the ministerial staff includes Rev. Patricia Johnson, Father Daniel Hopkins, Rev. R. Sheree Miller, Rev. Sonya Felders, and Sister Perphyria Kador. Mr. Speaker, Faith A.M.E. Zion Church proudly proclaims its identity as `A Radical Church for A Radical World.' Its family remains committed to expanding its ministry while keeping steadfast focus on carrying out God's mission--to spread the Gospel, make disciples, and provide love, knowledge, inspiration, and refuge to all who are in need. Mr. Speaker, I ask my colleagues to join me in honoring Faith A.M.E. Zion Church for its three decades of worship, service, sacrifice, resilience, and visionary leadership.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor Immaculate Conception Catholic Church in Scotlandville, Louisiana, a congregation whose deep roots and lasting legacy reflect decades of faith, service, and devotion within the Baton Rouge community. Immaculate Conception Parish began as a mission of St. Francis Xavier Parish in Baton Rouge, where the Josephite Fathers expanded their evangelization efforts into the Scotlandville community. Mass was first celebrated in Scotlandville in October 1946 at the Cook movie house. Archbishop Rummel later purchased land for a permanent church, which was built by parishioners of St. Francis Xavier Parish and dedicated in 1953. The Scotlandville mission grew steadily and was officially elevated to the status of an independent parish on June 21, 1958, with Father P. Francis T. Carney, S.S.J., serving as its first pastor. From its earliest years, the parish became a place of worship, spiritual fellowship, and community strength for Baton Rouge's African American Catholic community. Throughout its history, Immaculate Conception Parish has continued to build ministries centered on worship, youth religious education, service, and fellowship. Its facilities include a church, rectory, activity center, and a parish ministry building that houses a food pantry--demonstrating the parish's sustained commitment to addressing community needs. The Josephite Fathers served Immaculate Conception Parish from its founding until 1983, when the Jesuits assumed pastoral responsibility. Under both orders, the parish has continued its long tradition of evangelization, community service, and spiritual leadership. Today, Immaculate Conception Parish remains a steadfast presence in Scotlandville--an enduring symbol of faith, service, and hope. The parish continues to uplift families, strengthen the community, and honor its historic legacy as a place of worship and outreach. Mr. Speaker, I ask my colleagues to join me in recognizing Immaculate Conception Parish for its remarkable contributions to Baton Rouge, and for its unwavering dedication to faith, fellowship, and community service throughout its storied history.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor and celebrate the rich history and enduring legacy of New Philadelphia Baptist Church, a pillar of faith, family, and community in Slaughter, Louisiana. In 1960, a dedicated group of community members--Marshall Sanford, Mary L. Turner, Lucille Cain, Nimrod Sanford, Fannie Franklin, Henrietta Rogers, Beatrice Sanford, David Sanford, Ada Jones, and Elizabeth Fields--donated 1.5 acres of land at 9027 Sanford Lane for the creation of a house of worship. Their generosity laid the foundation for what was originally called Philadelphia Baptist Church No. 2, later known as New Philadelphia Baptist Church. Founded in that same year by Solomon Franklin and Nimrod Sanford, the church's first pastor was Reverend D.E. Major, who faithfully led the congregation from 1960 until his retirement in December 2006. Under Reverend Dr. Major's leadership, New Philadelphia established numerous ministries, installed an indoor baptismal pool, remodeled the choir stand, and constructed an annex that included a pastor's study, kitchen and dining area, bathroom, and nursery or classroom space. The church also purchased a 16-passenger van to ensure members could attend services and church functions. The Trustee and Deacon Boards in the church's early years were comprised of Brothers Marshall ``Dude'' Henderson, James Holliday, Johnnie Hughes, Alonzo Sanford, Henry Sanford, Johnny Sanford, Marshall Sanford, Purley Sanford, Robert ``Bud'' Sanford, Cleveland ``C.L.'' Spann, H. Wallace, Eugene Watson, and Henry Williams Sister Celestine W. Sanford served as Church Clerk, and Sister Rosella Davis served as Assistant Clerk. In March 2006, the church received an additional .42 acres of land donated by Deborah, Leslie, and Jeanelle Schmidt. Following Reverend Dr. Major's retirement, he served as Pastor Emeritus until 2012. In December 2006, Reverend Theodore Major became the anointed pastor of New Philadelphia Baptist Church. His tenure has led to the construction of a new pastor's study, the expansion and revitalization of various ministries--including the Sisterhood, now the Women's Ministry--and the establishment of a Community Educational Organization and a building fund. In February 2008, Deacon Freddie Holliday sold .38 acres to the church, bringing the total campus area to 2.30 acres. Additional accomplishments include the construction of two new bathrooms at the church entrance, the establishment of a Youth Usher Ministry (revived in 2026), and the founding of a Male Chorus. In 2017, New Philadelphia Baptist Church was officially registered with the Secretary of State as New Philadelphia Baptist Church of Slaughter. The following year, the church expanded again, adding an administrative office and the Dr. D. E. Major Learning Center, connected by Sanford Hall. In 2022, the church updated the flooring in the Sanctuary, Annex, and Kitchen, and purchased a new copy machine and computer. The next year brought the addition of a new piano and television monitors. In 2025, the church received a fresh coat of paint and purchased a new organ. New Philadelphia Baptist Church is proudly affiliated with the Louisiana Baptist Convention, the East Feliciana Ministers Conference, and the National Baptist Convention USA, Inc. For more than six decades, New Philadelphia Baptist Church has grown in membership, ministries, and outreach--remaining firmly rooted on the land donated in faith and love in 1960. Today, it continues to serve as a Christian family united in purpose, committed to spiritual growth, and devoted to the principles upon which it was founded. Mr. Speaker, I ask my colleagues to join me in recognizing New Philadelphia Baptist Church for its outstanding contributions to the community and for its steadfast mission of worship, service, and fellowship.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to acknowledge Belfair Baptist Church in Baton Rouge, Louisiana, a congregation founded through the guidance and inspiration of the Holy Spirit. Reverend Alvin A. Francois and Sister Josie F. Francois were given a vision to organize a community church, and even before the first service, they named the future edifice Belfair Baptist Church because of its future location within the Belfair Community. On August 6, 1972, the first service was held across the street from the church's current location at 4444 Fairfields Avenue in one of the buildings owned by the Seventh Day Adventist Church. The church grew steadily in its early years, strengthened by God's blessings and the dedication of its members. Since that first worship service in 1972, Belfair Baptist Church has continued to thrive as a place of worship, fellowship, and spiritual growth. On June 2, 2002, Pastor Alvin A. Francois appointed Jon D. Bennett as pastor-elect of Belfair Baptist Church and subsequently installed him on September 8, 2002. Led by the Holy Spirit, Pastor Bennett has continued in the church's rich legacy of biblical teaching, expository preaching, missions, and prayer while redirecting the church's focus on its role in the family, the community, the state, and the world through a holistic approach to ministry. Under his visionary leadership, the BBC GROW Ministry was birthed with a strong focus on evangelism, discipleship, and worship, and new ministries have been established while existing ministries have been revitalized to further the church's mission. Belfair's future remains filled with hopeful anticipation as the congregation walks by faith and stands on the promises of God. Together, the church has witnessed sinners come to Christ, new believers join the ministry, and committed Christians mature in the Word of God. In keeping with its motto, Belfair is a church that is `Building lives on the Word of God.' Mr. Speaker, I ask my colleagues to join me in honoring Belfair Baptist Church for its decades of service, devotion, and faith, and in wishing its pastor, leadership, and congregation continued blessings in the years to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor a steadfast congregation in my district, Capital Missionary Baptist Church in Baton Rouge, Louisiana, as it marks more than six decades of preaching, discipleship, and service to our community. The history of Capital Missionary Baptist Church begins in 1964, when the late Reverend E.B. Robertson answered God's call to establish a house of worship in the city of Baton Rouge. The young congregation gathered on a street then known as Capital Avenue, the thoroughfare that gave the church the name it still carries today. That street is now known as Gus Young Avenue, but the name Capital has remained fixed to the church as a permanent reminder of where God first planted this people. What began as a small body of believers was built on the plain preaching of the Word, fervent prayer, and the sacrificial giving of members who had far more faith than they had resources. Reverend Robertson led with a pastor's heart and a builder's vision, and under his ministry the church grew in number, strength, and reputation throughout the surrounding community. In the early 1970s, the congregation's growth and the changing landscape of the city made a move necessary. The church relocated to Avenue D in the Scotlandville community of North Baton Rouge, and there Capital Missionary Baptist Church put down deep roots. For roughly three decades, the Avenue D location served as the congregation's spiritual home. It was there that generations were baptized, married, and buried; there that children were raised in the nurture and admonition of the Lord; and there that the church established itself as a steady and trusted presence in North Baton Rouge. The Avenue D years were years of formation, the seasons in which the character, worship, and mission of the congregation were shaped. In 1993, the mantle of pastoral leadership passed to the founder's son, Dr. Ronald L. Robertson, Sr. What his father had begun in faith, his son was called to continue, an uncommon and God-ordained succession that joined the founding vision of one generation to the leadership of the next without breaking stride. Under Dr. Robertson's pastorate, Capital Missionary Baptist Church has expanded its ministry, deepened its teaching, and broadened its reach into the community, remaining anchored to the same convictions that marked its founding: sound of doctrine, faithful preaching, and genuine care for people, even as it presses forward into new seasons of service. In 2002, the vision carried and prayed over for years became visible in brick and mortar. The present sanctuary was constructed on thirteen acres of land, a facility built not merely to seat a congregation, but to serve a community and accommodate the growth of ministries yet to come. That campus stands today as a monument to what God can do through a people who will not quit. From a small gathering on Capital Avenue, to a faithful congregation on Avenue D, to a thirteen-acre campus today, the hand of the Lord has been evident at every step. More than six decades after its founding, Capital Missionary Baptist Church remains committed to the mission entrusted to it: to preach the Gospel of Jesus Christ, teach the whole counsel of God, make disciples, and serve the city of Baton Rouge. The buildings have changed and the streets have been renamed, but the calling has not moved. The congregation honors the memory of its founder, the late Reverend E.B. Robertson, and gives thanks for every member, living and departed, whose labor, offering, and prayer built what stands today. Mr. Speaker, I ask my colleagues to Join me in honoring Capital Missionary Baptist Church for more than six decades of faithful service, and in wishing its pastor and congregation continued blessings in the years to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor a resilient congregation in my district, Fairview Baptist Church in Baton Rouge, Louisiana, as it marks more than ninety years of faith, perseverance, and rebuilding in the face of adversity. Fairview Baptist Church was organized in 1934 under the leadership of the late Reverend R.H. Hall. The first meeting was held at the home of Sister Ida Edwards, and after organizing, church services were held at New Bethel Baptist Church on Matilda Street until the congregation could locate a building of its own. That same year, the congregation purchased property on the corner of South 13th and Louise Streets, where its forty-four members, a group of hardworking, dedicated, and determined people, built a wood-frame building. The church began to increase its membership and moved steadily forward. On December 18, 1947, the Lord called Reverend R.H. Hall to his eternal rest, and Reverend M.J. Hubbard was elected as the new pastor on February 20, 1948. Under Reverend Hubbard's leadership, membership continued to grow, and the congregation worked to raise money for a better building. In 1951, the East Baton Rouge Parish School Board asked to purchase the church's property for the extension of McKinley Senior High School. The congregation agreed to the sale and located new property on Braddock Street, where, with dedicated and determined people and their pastor, they erected a new building and moved from ``Fairview on the Hill'' to 1636 Braddock Street. The new edifice was dedicated April 17 through 20, 1952. Once again God's angel of death paid a visit to Fairview, and Reverend M.J. Hubbard was called to his eternal rest on April 12, 1953. The late Reverend Q.T. Ellis, who had been serving the congregation at Reverend Hubbard's request during his illness, was elected pastor on June 11, 1953. Under Reverend Ellis's guidance the church grew immensely, and the congregation purchased the lot adjacent to the building. After many years under Reverend Ellis's leadership, the church undertook a major renovation. The first phase consisted of painting and replacing the roof, the second phase was a complete upgrade of the interior, with new pews, windows, pulpit furniture, and carpet giving the church a new look. On Sunday, October 27, 1985, the congregation rededicated Fairview to God and its founders, and members continued to work and contribute financially to the project's success. The mortgage financing the renovation was paid off in seven years, and with much determination and sacrifice, God blessed Reverend Ellis and his congregation to burn the mortgage on October 11, 1987. On February 7, 1988, the congregation suffered the loss of its church building to a five-alarm fire that totally destroyed the structure, as many members stood and watched on that cold Sunday afternoon. Reverend Ellis advised the members to assemble the following Sunday at New Ark Baptist Church on Terrace Street, only a few blocks away, and the members of New Ark opened their doors and their hearts to give the congregation a place to worship. In May 1988, the church broke ground to begin construction of its new edifice, and many members purchased symbolic shovels of dirt as the new foundation was prepared. On Sunday, January 29, 1989, the congregation, led by the late Reverend Q.T. Ellis, marched from New Ark Baptist Church to its new home, a glorious day attended by members of the East Baton Rouge Ministers Conference along with family and friends who gathered to dedicate the new church to God. In 1995, additional property adjacent to the church was purchased, and it was paid off by 1996, another example of the Lord's blessing upon Fairview in a short period of time. In the history of the church, Fairview had at that point had the service of only four pastors. As Reverend Ellis advanced in age, the deacons of the church sought the services of Reverend Bennie Veal, Jr., as assistant pastor, and God also blessed Fairview to receive the calling of Minister Johnnie R. Griffin, who served as a pulpit associate. As Reverend Ellis's health began to fail, Fairview moved to elevate him to Pastor Emeritus, and a celebration in his honor was held on Sunday, July 5, 2003, when he retired after fifty years of loyal and dedicated service. The church then searched for a new full-time pastor, and on December 14, 2003, Reverend Keith B. Coward was installed as the new pastor of Fairview Missionary Baptist Church. Under Pastor Coward, the church continued to grow, with many new members among its young people, and he brought a new leadership style through religious institutes and revivals. Fairview Baptist Church has always stood on a solid foundation as a spirit-filled congregation, able through the years to bounce back from any adversity that has come its way. Looking back to the founders who made the ultimate sacrifice to build this church, the congregation reviews its goals and achievements, its battles fought and won, with thankful hearts for all of God's blessings. The gospel has been proclaimed within these hallowed walls, and many souls have come to Christ through them, many members have passed on to their reward, their earthly hardships forever gone, and the congregation remains mindful of the saints of years past as it looks toward its ultimate destination in Heaven. Reverend Keith B. Coward resigned as pastor on January 18, 2009, following Holy Communion, and Minister Johnnie R. Griffin was elected Interim Pastor, giving loyal service to the church until a search committee could be formed. After the search committee screened a number of applicants, Reverend Gus Charles Spurlock, Sr., was elected the new pastor of Fairview Missionary Baptist Church during a called business meeting on Tuesday, November 24, 2009, standing on the promises of God on a solid and firm foundation. Pastor Spurlock was installed during a ceremony led by the Fourth District Missionary Baptist Association on Sunday, January 24, 2010, becoming the sixth pastor of Fairview Missionary Baptist Church. Pastor Spurlock came to the congregation with great vision and proved to be a teaching leader, holding various training workshops, each backed by Scripture, for church leaders and members interested in developing their respective ministries. Pastor Spurlock has also proven himself a mentor to young people, who have embraced him as both pastor and mentor as they pursue their development as Christians preparing for future generations. Under Pastor Spurlock's leadership, ``The View'' continues to work toward the mark of a higher calling in Christ Jesus, with a vision that includes building a Multipurpose Q.T. Ellis Christian Education Center to provide senior citizen enhancement programs, tutoring for children, and developmental programs for the disadvantaged, among other services. Fairview Baptist Church was founded on a firm foundation by Christian men and women who were determined as they struggled through hard times to establish the solid legacy and wonderful memories that endure today. Mr. Speaker, I ask my colleagues to join me in honoring Fairview Baptist Church for more than ninety years of faithful service, and in wishing its pastor and congregation continued blessings in the years to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to honor a historic congregation in my district, Greater Beach Grove Missionary Baptist Church in Baton Rouge, Louisiana, as it marks more than a century of faith, family leadership, and service to our community. The congregation was organized on August 18, 1920, in the home of its founder and first pastor, the late Reverend Noah Charles Chinn. A small group of Christian men and women met for prayer, and from this assembly Little Beach Grove Baptist Church was formed. Its founding members were Brothers Willie Chinn, Jeff Chinn, Sam Chinn, Shedrick Chinn, and Norris Smith, and Sisters Delilah Chinn, Sallie Chinn, Minnie Chinn, Emma Lemons, Lula Hives, and Emmie Benton. Sister Sallie Chinn, mother of Reverend Chinn, served as the church's first Mother, succeeded by Sister Dollie Butler, then Sister Julia Butler until her passing in 1992, and then Sister Emma Starks, after whose passing in 1993 the position was retired. Brother Shedrick Chinn served as the first head deacon, succeeded by Brother Allen Butler, Jr., and Sister Emma Lemons served as the first head deaconess, succeeded by Sister Mary Julia Quiett, a position likewise retired upon Sister Quiett's passing. As membership increased, the small congregation outgrew Reverend Chinn's home, and through the guidance of the Holy Spirit the members rented a small house across the road to accommodate more worshippers. Following the church's first revival, membership continued to grow, and in 1927 the young church began to spread its wings. During this period Reverend Chinn organized the Usher Board in 1926 and a Choir in 1932. The late Brother Bernard Freeman served as the first Usher Board president, succeeded by Brother Thomas Hudson, Jr., who served until being called to serve his country; Brother James Wilson succeeded him and served twenty-six years, followed by Brothers Thomas Guerin, Jr., and Joe Thomas, and Sisters Elouise Thomas, Joyce Taylor, Beverly Carter, and presently Sister Debra Tatman. Brother C.C. Stewart served as the first musician and choir director, succeeded over the years by Sisters Dorothy Jackson, the late Juanita Turner, Joyce Howard, and Linda Spurlock, the late Brother Lafayette Harrison, Jr., who served twenty-six years until 1996, Brother Alfred Williams, Brother Horace Polk, the late Brother Craig McKinley until 2015, and Minister Chris Plant, who served briefly. It was reported that people walked from miles around to hear Reverend Chinn preach, and he baptized many souls from surrounding communities including Scotlandville, Dixie, Zion City, Brookstown, Birdstation, and the Comite area. Through divine providence, the growing congregation purchased a plot of land on Hooper Road, where the church was built. In 1930, an addition extended the pulpit and increased the size of the church. Brother Thomas Hudson, Sr., organized and served as the first Sunday School superintendent, succeeded by Brothers Johnny D. Brown, Sr., Allen Butler, Jr., Jesse R. Taylor, Thomas Guerin, Jr., and Thomas Hudson, Jr. In 1943, the original building was demolished and a larger structure built on the same site under the supervision of Mr. Foot Chinn, who was unable to complete the project; the work was finished by Brother Allen Butler, Jr., and Brother Mack Hudson. Sisters Hester Taylor and Virginia ``Ginny'' Hills served as the first sponsors of the young people's choir, reportedly walking young members through the fields from Zion City to the Hooper Road location. Sister Yvonne Benton Bradford, Brother Henry Scott, Jr., and Brother Johnny D. Brown, Sr., reorganized the youth choir in 1947 under Pastor Chinn's leadership, and were succeeded over time by the late Sisters Mary Stone, Viola McGee, Johnny M. Holiday, Lois Guerin, Elouise Thomas, and Judy Scott, then Sister Beverly Carter, and presently Sisters Joyce Taylor and Dontina Taylor. On September 17, 1952, the church was incorporated and recorded in the East Baton Rouge Parish Circuit Court, with articles established to remain in place for ninety-nine years, and it was at this time the congregation adopted the name Greater Beach Grove Missionary Baptist Church. In 1953, the church was rebuilt in the Zion City community on Ford Street; Mr. Zeke Brown drew the plans under the direction of Brother Allen Butler, Brother Robert Stone laid the brick pillars for the foundation, and Brother Butler completed construction. Around 1957, the frame building was remodeled and enclosed in brick, and the first cornerstone was laid by the St. John Grand Lodge. The deacons serving at that time were Chairman Allen Butler, Jr., and Brothers Melbert ``Preacher'' Black, Johnny D. Brown, Sr., Severe Sims, Thomas Hudson, Sr., Elvin Hudson, Nathaniel Scott, Isaiah Norwood, Thomas Guerin, Sr., Thomas Guerin, Jr., Gabe Foster, Jr., Hosea Curry, Sr., and Hosea Curry, Jr. Trustees included President Eddie Williams and Brothers C.B. Robinson, Willie Green, Charlie Wright, and Monroe McGee, with several members serving in dual capacities. Sister Edna Perry served as church secretary, and Hosea Curry, Jr., as church treasurer, succeeded by Brother Gabe Foster, Jr., and then Brother Thomas Guerin, Jr. Sister Mary Brown preceded Sister Perry as secretary, and Brother Jesse R. Taylor and Sister Bernice Freeman succeeded her, followed by Sister Gussie R. Tansey; Sisters Freeman and Tansey served more than twenty years until 1977, later assisted by Sister Linda Jones Montague as church clerk. Reverend Chinn gave his life to the church, praying and ministering there for more than forty years until his health failed. He remained the congregation's leader even during his illness, kept informed by his head deacon, and was remembered as a beloved community pastor. Reverend E. Lloyd Johnson shepherded the flock during Reverend Chinn's illness. On November 26, 1965, Reverend Chinn was called from labor to reward, a day of great sorrow for the congregation. In April 1966, Brothers Demas Martin, Jr., James Foster, and Thomas Guerin, Jr., and Sisters Juanita Turner, Viola McGee, Pearl Henry, and Elouise L. Thomas were elected to the Trustee Board, and the process of electing a new shepherd was undertaken under the leadership of Trustee Board President Eddie Williams and Deacon Allen Butler, Jr. In June 1966, with the assistance of the Fourth District Baptist Association, led by the late Reverend Dr. E.D. Billoups, Reverend Emmitt Spurlock, Sr., was elected the church's second pastor. The late Reverend Emmitt Spurlock served as pastor for thirty-three years, guided by his motto: ``We are saved to serve and not to sit.'' He initiated many new programs and oversaw the remodeling and improvement of the church's physical structure. In 1968, additional lots were purchased, and in 1978 plans for a new sanctuary and education wing were drawn and submitted to Chairman Butler and the Deacon Board; the Trustee Board was reorganized, and Reverend Spurlock appealed to the membership for five-hundred-dollar donations, with Allen and Julia Butler, Emel and Julia Quiett, Henry and Lillian Scott, Bernice J. Freeman, and Beverly J. Carter and Linda J. Montague among the first to commit. In March 1979, the new building and parking lot were completed and dedicated, and the second cornerstone was laid by the Grand Lodge. Officers at that time included Chairman of the Board Allen Butler, Jr., and Brothers Thomas Guerin, Jr., John H. Brown, Jr., Johnny D. Brown, Sr., Hosea Curry, Jr., Willie Paul, Emel Quiett, Sr., Wash Robinson, Larry Spurlock, and John Pope. Trustee President Jesse R. Taylor succeeded Brother Williams, joined by Brothers Earnest Johnson and Albert Daigre and Sisters Beverly J. Carter, Linda J. Montague, Doretha Johnson, and Elouise M. Thomas. Sister Doretha Johnson served as church secretary and Brother Albert Daigre as treasurer, succeeding Brother Guerin, while Sister Linda J. Montague was officially named the church's clerk and announcer. Brothers Willie Patterson and Matthew King were among the congregation's most supportive laymen during construction. The building's mortgage was burned on November 5, 1989, during the church's sixty-ninth anniversary celebration. Believing the whole church membership should work together as Christians united in love, Reverend Spurlock implemented the Junior and Young Adult Usher Boards, Junior Deacon and Deaconess ministries, Sunday School Teacher's Study Hour, Baptist Training Union, Bible Class, Laymen's Auxiliary, Vacation Bible School, After School Study and Tutoring programs, Boy Scouts, Girl Scouts, Brownie Troops, Hospitality, First-Aid and New Members Training Committees, Puppet Ministry, Mission and Elderly Care Ministries, Kitchen Ministry, and the Pastor's Aide Committee, while increasing the congregation's participation in the National Congress of Christian Education, the National Baptist Convention, and the Fourth District Baptist Association. Under his leadership the church's mortgage was retired in 1985 after only seven years, and the membership grew abundantly and steadily. Brother John H. Brown, Jr., was appointed Chairman of the Board following Deacon Butler's passing, followed briefly by Reverend Donald Hunter and Brother Wash Robinson, who also served briefly under the church's present pastor. Reverend Emmitt Spurlock, Sr., was called home on January 13, 1998. After fervent prayer, the congregation named the Reverend Keno M.L. Spurlock, Sr., its third pastor in 1998. Under his guidance and care, the congregation has rededicated itself to Christ and to the service of others, striving toward its goal of ``the mark of a higher calling'' and trusting in Philippians 4.13. His assistants include Reverends Eddie Bradford, James Banks, and Darrell Riley, and Ministers Mark Edwards, Robby Mitchell, and Barry Follins, and under his leadership the physical structure has been remodeled and brought into the age of technology. The late Brother Felton Brown served as Chairman of the Deacon Ministry until his health failed and was named Chairman Emeritus; Brother Charlie Jarrell, Jr., is the present chairman, joined by Brothers Aaron Butler, Larry Bowman, Jesse Taylor, John Robinson, Donald Taylor, and Kevan Hills. Brother Jesse R. Taylor chairs the Trustee Ministry, with present members Brothers Carl Pearson, Aaron Butler, Larry Bowman, Charlie Jarrell, Jr., Donald Taylor, and John Alex, and Sisters Beverly Carter, Gwendolyn Scott, Rosalind Scott, and Juanita Horton. Brother Taylor also chairs the Finance Ministry, with Sisters Carol Joseph and Linda J. Montague serving as secretaries. The late Brother Albert Daigre, Sr., served as church treasurer for many years until 2014, when Brother John E. Robinson, III, was elected treasurer in July 2016. Sister Rosalind Scott serves as the present Sunday School Superintendent, assisted by Brother Larry Bowman, and Brother Charlie Fisher, Jr., serves as musician and music director, with Brother Zedrick Comena on drums, assisted by Brother Couren Bowman and Minister Barry Follins. Mr. Speaker, I ask my colleagues to join me in honoring Greater Beach Grove Missionary Baptist Church for more than a century of faithful service, and in wishing its pastor and congregation continued blessings in the years to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to acknowledge a venerable congregation in my district, Greater Mount Carmel Baptist Church in the Scotlandville community of Baton Rouge, Louisiana, as it celebrates more than a century of faith, fellowship, and service. Greater Mount Carmel Baptist Church's founding dates back to 1919, led by major movers for a new church in Scotlandville. They were Jenkins Johnson, J.S. Jones, I.S. Powell, Jake Spears, and Wesley Gaines. Initially, the services were held in Odd Fellows Hall with the Reverend Netters officiating. When the membership reached about thirty in 1920, the first sanctuary was erected. The first home of the church was constructed of cypress planks and measured forty by sixty feet at a cost of three hundred ninety dollars. Ernest O'Connor was the builder. The building was situated on the present site, consisting of two lots; one was purchased by the congregation for ninety dollars, and a local citizen, Mr. A.R. Bacon, donated the second. In 1925 and 1926, new pews were installed and weatherboard siding was added. Spearheading the financial drives to accomplish these improvements were two of the founders, Jake Spears and Jenkins Johnson. The names of Eddie White, Dudley Smith, and Annie Watkins were added to the list. The second period, which extends from 1939 to 1951, has been labeled the Building Period, a building of physical structure and a building of congregational membership. The second edifice to house the membership and its activities was constructed in 1939. In addition to Pastor Brown, the movers were Henry Franklin, Sr., Jessie Early, Foster Reese, Sr., JE. LaBoye, George Lewis, W.H. Johnson, Obie Vernon, Fred Davis, and Granville Haggood. The cost of the new facility was five thousand dollars, and Mr. Henry Christenterry was the contractor. In 1949, J.E. LaBoye provided leadership for an expansion of the physical plant. Renovation costs were three thousand dollars, and W.S. Devall was the contractor. It was in 1951 that the name of the church was changed to the Greater Mount Carmel Baptist Church. Under the pastoral leadership of Reverend K. Edward Popleon, the congregation was led into a new annex, identified as the Educational Wing of Greater Mount Carmel Baptist Church. The new facility provided four offices, three restrooms, five classrooms, one fellowship hall with a kitchen that accommodates groups of fifty, one hundred, or two hundred, three spacious foyers, ample storage areas with furnishings, and a choir room with robe storage. Other additions to the main building include a new baptistry, a hallway enlargement, a Lord's Supper preparation area, and an area for ushers. Furniture and furnishings for the new facility cost sixteen thousand dollars. Raymond Honore of Down South Construction was the general contractor, and Lonnie Wilkinson was the architect. Additional property was purchased on February 18, 1986. Today, Greater Mount Carmel is pastored by Pastor Clee Lowe. Mr. Speaker, I ask my colleagues to join me in acknowledging Greater Mount Carmel Baptist Church for more than a century of faithful service, and in wishing its pastor and congregation continued blessings in the years to come.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to acknowledge Mount Zion Baptist Church on the Hill, a congregation whose foundation dates back to August 1898, when the late Reverend Herman Morrison purchased the church property and became its first pastor. The church branched from Mount Zion Baptist Church in the Field and began with worship services held in a tent on the Noble Tract. Early officers included Brothers Hoarse Richardson, Norse Evening, King Hills, and Ben Rowe, along with Sisters Elizabeth Beach, Nancy Rowe, and Emma Hughes. The first church building served not only as a house of worship but also as one of the earliest schoolhouses in the area. Over time, the church was rebuilt on Highway 37 at Redwood Creek, continuing its mission to serve God's people in the community. Following Reverend Morrison's tenure, Mount Zion was blessed with pastors including Reverend Addison Barber, Reverend Henry Smith, Reverend Ball, and Reverend Earnest Harris, all of whom served faithfully until their passing. After many years, the original church was remodeled with the addition of a secretary's office, choir stand, and a bell installed in the new belfry. During these early decades, members traveled on horseback, wagons, and on foot to attend worship services--demonstrating unwavering faith and devotion. In March 1965, young Brother Emmitt Spurlock, Sr. was installed as pastor. Under his leadership, the congregation agreed through prayer to construct a new church building. In 1983, the old structure was torn down and replaced with a modern building, including a baptismal pool, dining hall, fellowship space, and new restrooms. Mr. Speaker, the newly constructed Mount Zion Baptist Church on the Hill was completed in February 1984 under Reverend Emmitt Spurlock's leadership. Though some advocated relocating, the congregation rebuilt on the historic site. The pastor, officers, Miss Mount Zion, and members marched from Vince's Grocery to the church for the ribbon- cutting ceremony and first communion service. Reverend Spurlock served faithfully for thirty-four years until departing this life in January 1998. One year later, in February 1999, his son Reverend Gus Charles Spurlock, Sr. was elected, ordained, and installed as pastor. Reverend Dr. Gus C. Spurlock, Sr. has continued the legacy of faithful leadership for twenty-six years, honoring the historical significance of the church's roots, including the nearby Port Hudson battlefield, a pivotal Civil War site. Mr. Speaker, Mount Zion Baptist Church on the Hill remains a steadfast symbol of faith, resilience, and community. From its founding in 1898 to its reconstruction in 1984 and continued leadership under Reverend Dr. Gus C. Spurlock, Sr., the church has endured trials while standing firmly upon the solid rock of Jesus Christ. Today, Mount Zion continues serving the spiritual needs of its congregation and the greater Baton Rouge region, honoring its historic legacy and embracing its future with unwavering commitment. I ask my colleagues to join me in commemorating Mount Zion Baptist Church on the Hill for more than a century of devoted service to God, community, and the advancement of His Kingdom.

Mr. FIELDS

Mr. FIELDS. Mr. Speaker, I rise today to acknowledge a historic church in my district, Rose Hill Church in Baton Rouge, Louisiana, as it celebrates more than 140 years of faith, fellowship, and service to the people of East Baton Rouge Parish. Built on the foundation of love, Rose Hill Baptist Church continues to spread the Gospel. For over a century, Rose Hill has remained faithful to advancing the kingdom of God and bettering its surrounding communities. In 1882, Reverend Byrd founded Rose Hill Baptist Church by purchasing land from Mr. Johnson Davis in the amount of fifty dollars. Mr. Davis originally desired to donate the land; however, Rose Hill members insisted on purchasing it. Seventy-one years later, on Friday, October 16, 1953, the church was officially incorporated as Rose Hill Baptist Church of Baton Rouge. After seventy-six years of spirit-filled worship, the original edifice of Rose Hill Church deteriorated to the extent that a new building was needed. In 1958, Rose Hill moved from its original location and built its new home on Greenwell Springs Road. The new location included both a church sanctuary and a cemetery. The Rose Hill Church cemetery is still in existence today. On Sunday, October 6, 1985, Rose Hill expanded its ministry efforts by moving from Greenwell Springs Road to its present location. Upon the unexpected passing of Pastor Campbell in 2004, the congregation's present leader, Pastor Danny M. Donaldson, Sr., inherited the ministry through the election process. Innate to his character, Pastor Donaldson exudes quintessential leadership while preaching a life-changing Word. As a yielded vessel, the Lord has allowed Pastor Donaldson to substantially grow the ministry of Rose Hill Church. Pastor Donaldson adamantly believes in the transformative power of Jesus Christ and seeks to tell nations of Christ's unconditional love. Mr. Speaker, I ask my colleagues to join me in acknowledging Rose Hill Church for more than a century of faithful service, and in wishing its pastor and congregation continued blessings in the years to come.